One Perfect Day: the Selling of the American Wedding, by Rebecca Mead
A survey conducted by the wedding website
The Knot in 2008 found that the average wedding cost about $28,000. With something like 2.3 million weddings in America each year, this amounts to an absurd amount of cash changing hands - $160 billion annually as of 2006 (when Mead was writing). Each year, more articles on the attendant craziness and "bridezilla" culture appear - brides who spend $5,000 on a Vera Wang wedding gown, who ask their bridesmaids to get
botox, plastic surgery, or worse. And each year, the rate of divorce seems to go up.
How did we get here? What prompts this sort of behavior and why is it culturally acceptable? In fact, in a world where women make as much as men and are as likely to keep working afterwards, where we enjoy the ability to live with our significant others before marriage, why get married at all?
These are the questions that Rebecca Mead sets out to answer in
One Perfect Day. And what she finds is very interesting to anyone who has been to a wedding or had thoughts of getting married herself.
The story Mead puts together is one of a fairly secular public with no particular institutions to turn to for guidance in putting together a wedding - with the exception of the bridal industry. Where traditional practices have been rejected for disallowing the sort of personalization that those about to be married demand for their ceremonies, the "traditionalesque" has sprung up to replace it, replete with bits of ceremony stripped from other religions, or even from TV shows or films that sound good. Huge industries have sprung up to allow the bride to find
exactly the right meringue, which is then sewn for her by four hundred Chinese laborers making $0.50 per hour, or to remind her that her invitations match her shoes.
If family and culture dictate tradition, Mead says, traditionalesque is dictated by industry and driven by profit. Even the idea of a diamond engagement ring is a relatively new one, developed by the DeBeers company in 1938.
So does this hollowing of tradition lead inevitably to the hollowing of a culturally significant turning point in a person's life? Not necessarily. Mead attends numerous weddings over the course of the book, some of which seem especially poignant (for example, a wedding by an Elvis impersonator in Las Vegas) and some of which seem perfunctory or disappointing (including a tiny wedding in a church in Hebron, WI). In a world with no set bodies to prescribe what is meaningful, meaning is where you make it.
The one complaint I have about this book is that gay weddings and the question of "Why marry?" are addressed only in the epilogue. She does have some poignant things to say about the former (for example, addressing the way that every gay marriage seems like a triumph), but though she raises the latter, even asking a handful of brides, she never offers a good explanation. Perhaps, like the rest of a wedding, the reason must be created by the couple to suit themselves.